The Lord is compassionate toward all his works - Daily Mass Readings September 7, 2021

Tuesday of the Twenty-third Week in Ordinary Time

Lectionary: 438
Reading I
Col 2:6-15

Brothers and sisters:
As you received Christ Jesus the Lord, walk in him,
rooted in him and built upon him
and established in the faith as you were taught,
abounding in thanksgiving.
See to it that no one captivate you with an empty, seductive philosophy
according to the tradition of men,
according to the elemental powers of the world
and not according to Christ.

For in him dwells the whole fullness of the deity bodily,
and you share in this fullness in him,
who is the head of every principality and power.
In him you were also circumcised
with a circumcision not administered by hand,
by stripping off the carnal body, with the circumcision of Christ.
You were buried with him in baptism,
in which you were also raised with him
through faith in the power of God,
who raised him from the dead.
And even when you were dead in transgressions
and the uncircumcision of your flesh,
he brought you to life along with him,
having forgiven us all our transgressions;
obliterating the bond against us, with its legal claims,
which was opposed to us,
he also removed it from our midst, nailing it to the cross;
despoiling the principalities and the powers,
he made a public spectacle of them,
leading them away in triumph by it.

Responsorial Psalm
145:1b-2, 8-9, 10-11

R.    (9) The Lord is compassionate toward all his works.
I will extol you, O my God and King,
    and I will bless your name forever and ever.
Every day will I bless you,
    and I will praise your name forever and ever.
R.    The Lord is compassionate toward all his works.
The LORD is gracious and merciful,
    slow to anger and of great kindness.
The LORD is good to all
    and compassionate toward all his works.
R.    The Lord is compassionate toward all his works.
Let all your works give you thanks, O LORD,
    and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
    and speak of your might.
R.    The Lord is compassionate toward all his works.

Alleluia
See Jn 15:16

R. Alleluia, alleluia.
I chose you from the world,
that you may go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Gospel
Lk 6:12-19

Jesus departed to the mountain to pray,
and he spent the night in prayer to God.
When day came, he called his disciples to himself,
and from them he chose Twelve, whom he also named Apostles:
Simon, whom he named Peter, and his brother Andrew,
James, John, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus,
Simon who was called a Zealot,
and Judas the son of James,
and Judas Iscariot, who became a traitor.

And he came down with them and stood on a stretch of level ground.
A great crowd of his disciples and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon
came to hear him and to be healed of their diseases;
and even those who were tormented by unclean spirits were cured.
Everyone in the crowd sought to touch him
because power came forth from him and healed them all.

Praise the Lord, my soul - Daily Mass Readings September 5, 2021

 

Twenty-third Sunday in Ordinary Time

Lectionary: 128
Reading I
Is 35:4-7a

Thus says the LORD:
    Say to those whose hearts are frightened:
        Be strong, fear not!
    Here is your God,
        he comes with vindication;
    with divine recompense
        he comes to save you.
    Then will the eyes of the blind be opened,
        the ears of the deaf be cleared;
    then will the lame leap like a stag,
        then the tongue of the mute will sing.
    Streams will burst forth in the desert,
        and rivers in the steppe.
    The burning sands will become pools,
        and the thirsty ground, springs of water.

Responsorial Psalm
Ps 146:6-7, 8-9, 9-10

R. (1b)    Praise the Lord, my soul!
or:
R. Alleluia.
The God of Jacob keeps faith forever,
    secures justice for the oppressed,
    gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
or:
R. Alleluia.
The LORD gives sight to the blind;
    the LORD raises up those who were bowed down.
The LORD loves the just;
    the LORD protects strangers.
R. Praise the Lord, my soul!
or:
R. Alleluia.
The fatherless and the widow the LORD sustains,
    but the way of the wicked he thwarts.
The LORD shall reign forever;
    your God, O Zion, through all generations. Alleluia.
R. Praise the Lord, my soul!
or:
R. Alleluia.

Reading II
Jas 2:1-5

My brothers and sisters, show no partiality
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes
comes into your assembly,
and a poor person in shabby clothes also comes in,
and you pay attention to the one wearing the fine clothes
and say, “Sit here, please, ”
while you say to the poor one, “Stand there, ” or “Sit at my feet, ”
have you not made distinctions among yourselves
and become judges with evil designs?

Listen, my beloved brothers and sisters.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the kingdom
that he promised to those who love him?

Alleluia
Cf. Mt 4:23

R. Alleluia, alleluia.
Jesus proclaimed the Gospel of the kingdom
and cured every disease among the people.
R. Alleluia, alleluia.

Gospel
Mk 7:31-37

Again Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
“Ephphatha!”— that is, “Be opened!” —
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
“He has done all things well.
He makes the deaf hear and the mute speak.”

God himself is my help - Daily Mass Readings September 4, 2021

Saturday of the Twenty-second Week in Ordinary Time

Lectionary: 436
Reading I
Col 1:21-23

Brothers and sisters:
You once were alienated and hostile in mind because of evil deeds;
God has now reconciled you
in the fleshly Body of Christ through his death,
to present you holy, without blemish,
and irreproachable before him,
provided that you persevere in the faith,
firmly grounded, stable,
and not shifting from the hope of the Gospel that you heard,
which has been preached to every creature under heaven,
of which I, Paul, am a minister.

Responsorial Psalm
54:3-4, 6 and 8

R.    (6) God himself is my help.
O God, by your name save me,
    and by your might defend my cause.
O God, hear my prayer;
    hearken to the words of my mouth.
R.    God himself is my help.
Behold, God is my helper;
    the Lord sustains my life.
Freely will I offer you sacrifice;
    I will praise your name, O LORD, for its goodness.
R.    God himself is my help.

Alleluia
Jn 14:6

R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.

Gospel
Lk 6:1-5

While Jesus was going through a field of grain on a sabbath,
his disciples were picking the heads of grain,
rubbing them in their hands, and eating them.
Some Pharisees said,
“Why are you doing what is unlawful on the sabbath?”
Jesus said to them in reply,
“Have you not read what David did
when he and those who were with him were hungry?
How he went into the house of God, took the bread of offering,
which only the priests could lawfully eat,
ate of it, and shared it with his companions?”
Then he said to them, “The Son of Man is lord of the sabbath.”

Come with joy into the presence of the Lord - Daily Mass Readings September 3, 2021

 

Memorial of Saint Gregory the Great, Pope and Doctor of the Church

Lectionary: 435
Reading I
Col 1:15-20

Brothers and sisters:
Christ Jesus is the image of the invisible God,
    the firstborn of all creation.
For in him were created all things in heaven and on earth,
    the visible and the invisible,
    whether thrones or dominions or principalities or powers;
    all things were created through him and for him.
He is before all things,
    and in him all things hold together.
He is the head of the Body, the Church.
He is the beginning, the firstborn from the dead,
    that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
    and through him to reconcile all things for him,
    making peace by the Blood of his cross
    through him, whether those on earth or those in heaven.

Responsorial Psalm
100:1b-2, 3, 4, 5

R.    (2b) Come with joy into the presence of the Lord.
Sing joyfully to the LORD, all you lands;
    serve the LORD with gladness;
    come before him with joyful song.
R.    Come with joy into the presence of the Lord.
Know that the LORD is God;
    he made us, his we are;
    his people, the flock he tends.
R.    Come with joy into the presence of the Lord.
Enter his gates with thanksgiving,
    his courts with praise;
Give thanks to him; bless his name.
R.    Come with joy into the presence of the Lord.
For he is good,
    the LORD, whose kindness endures forever,
    and his faithfulness, to all generations.
R.    Come with joy into the presence of the Lord.

Alleluia
Jn 8:12

R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.

Gospel
Lk 5:33-39

The scribes and Pharisees said to Jesus,
“The disciples of John the Baptist fast often and offer prayers,
and the disciples of the Pharisees do the same;
but yours eat and drink.”
Jesus answered them, “Can you make the wedding guests fast
while the bridegroom is with them?
But the days will come, and when the bridegroom is taken away from them,
then they will fast in those days.”
And he also told them a parable.
“No one tears a piece from a new cloak to patch an old one.
Otherwise, he will tear the new
and the piece from it will not match the old cloak.
Likewise, no one pours new wine into old wineskins.
Otherwise, the new wine will burst the skins,
and it will be spilled, and the skins will be ruined.
Rather, new wine must be poured into fresh wineskins.
And no one who has been drinking old wine desires new,
for he says, ‘The old is good.’”